Ein Hund als politischer Wegweiser (Überlegungen eines Hundes 4) (German Edition)

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Finally, there is a school of thought that argues in favour of setting up a multilateral regime to address these different problems in a way that is consistent with protecting our ecosystems, enabling social wellbeing and ensuring economic development. Opponents argue that the Goals may be rhetorical, that the simplistic targets may miss the point and that there is a strong chance that the Goals will be ignored. I am from the last school of thought. I think the SDGs set out clear goals for the global to local community and there is sufficient room provided for contextual interpretation.

Nevertheless, these Goals, the human rights regime and the Rio Principles on Environment and Development adopted in can be seen as forming basic elements of a Global Constitution. Within such a Constitution which sets limits on how we cause harm to others and provides rules regarding the protection of public and merit goods, there is room for markets to function, for countries to operate from a limited territorial sovereignty approach, and for polycentric governance.

However, the hierarchy of a proposed Constitution ensures that people and countries treat each other and nature with respect. I feel strongly that the global community needs to work towards such a Constitution to enable the sharing of the limited global resources within their carrying capacity between all. We take it as given, that there is a relation between biological and plant organisms and its environment.

This counts as much for plants, as it does for animals and for humans. But how is this relation formed? What is the nature of this relation and what are the type of connections that allow this relation to emerge? No matter how we want to describe this relation, we must think of it as something that creates connections, as an agencement as Gilles Deleuze calls it, often translated as assemblage into English.

But maybe we can also think of it as a system. And if we do think of it as a system, it must be one that is open, or perhaps even half closed since it would not make sense to think of it as a completely closed one. Now how does such a connection come into being? We certainly should not separate the answer to this question from the concrete ecology that has been evolved.

But on a more general level, I would like to suggest calling this process poiesis. The choice of this term has much to do with the fact that what is formed here cannot be understood as some kind of product or object. It must have its very own quality, a metastability in which it holds relations. It has to be something that has a lot to do with unconscious or implicit relationships, with atmospheres and metabolisms.

It is something that is in exchange with something, at least when we are talking about living creatures. It is something that interacts, that brings completely different things into relation and that is familiar to something like a balance or a metastabilility, or at least a reversibility. It must be somehow able to relate to itself, be it for the advantage of two entities.

But for this, it needs to have some kind of a memory. The one model is rather spatial, the other temporal. Although both models have a temporal and spatial dimension. The differentiation usually has to do with the idea of identifying who or what is the active agent. It is very interesting to see how each dimension depends on the other. Spatial models tend to function through a central agent. When there are more agents, then they negotiate their relations with and among each other. But we still have to somehow explain how these agents www. And for that, we need to consider a temporal element that is able to explain their emergence and continuity.

If we think of agents as systems, then the origin can be thought as a self-creation, as autopoietic. If we think of agents as identities, we would have to look for an origin, a cut, a distinction made by someone we would have to be able to identify. But this someone cannot yet exist. And this is why, we have to understand the autopoietic process also as an allopoietic one.

That means it is something composed of other things and it also creates something new that has not yet existed before. Here we can make use of the concept of emergence. Nothing can be entirely sealed by distinctions and each distinction can only be maintained by being continually renewed and also by being exceeded so that the distinction can be re-made again. There is something like a continuous movement of the distinction. And this distinction is always the invention of an environment. In discussions about the relationship between the self and the other, it has often been said that the other always comes before, it is always prior to the self.

This was written in the attempt of eagerly looking for the possibility of ethics after the event of Shoah. Derrida, for example, has clearly questioned the possibility to ethically keep on with differences like these. But what if the other has no such thing as an identity?

What if the other is something metastable like the environment? Where does that what we call an ethical relation begin? Is there a limit or a boundary that we can determine here? Animals that are similar to us? Animals we live with? Animals we hardly have a relationship with? Animals that threaten us? Plants we cultivate? Earth, stone, water, atmosphere, landscape, the ecology of the sea? Do these categories of the self and the other actually make sense for an ecology at all? It is clear, that we cannot really question it in this manner. Our relations are always at the same time unlimited and unique, and not only to the species.

What appears here as a responsibility can only manifest itself as a concern, which relates to the now, to what I am in relation with. But what is that? What can it be other than my environment, my ecology? We have said: spatial models of an ecology work through a distinction. This distinction needs to be understood as a continuous movement towards an outer. In every moment, our bodies decide which bacteria is good or bad and which ones then need to be exuded or excreted.

But presumably, also that what is excreted is part of the ecology and used, for example, to separate even smaller organisms. For instance, which of the sensations are absorbed by our psyche as an assurance for its hold in the world? The light, the smell, the warmth, all of that that our outer senses can perceive, or the things and the people, which the psyche gains through the inner senses, the memories? Which impressions are so negative and threatening that they should better be isolated, incommunicado?

Which impression should become conscious? It is constantly being re-formed; this is a poietic process, which not only has something to www. This is why there is a fundamental relationship between poetics and ecology. All life does this. But human beings have a greater scope of indeterminacy than some other living beings.

In the terms of system-theoretical approaches, a differentiation is quite helpful here. This one goes back to Fritz Heider and was taken up by Niklas Luhmann: the distinction between thing and medium. For many living beings a distinction between thing and medium is hardly possible. For instance, for the tick, which is a particularly strong example of a relationship between a living creature and its environment: Even though this is certainly very reduced, what we can observe from their behaviour is that it seems that in the poieses of their environment, they are strongly limited to perceiving the approach of a warm-blooded animal, and then fall upon it.

Thing and medium concur so much that one can hardly speak of a medium. But, as I said, this is probably far too simple and will no longer be applicable to complex and socially organised living beings. So for human beings, there is a difference between thing and medium from birth on. A new-born hears a voice, and very soon knows how to distinguish familiar and unknown voices.

Babies are able to distinguish the affects that are expressed and communicated through the voice. The same applies to the face. What we describe with Sigmund Freud, Donald W. Winnicott and others as a play with objects in a transitional space, is then the medium drifting away from the thing, because the transitional object can always be both thing and medium.

Therefore, speech can emerge and, with it, the difference between a thing voice, object, letter and a meaning. Peter Fonagy, for example, represents this thesis. Both constructs are metastable, except that the normal environment is borne by everyday. In Modes de existence, Bruno Latour calls this metastability N Unlike for the environment, we do not forget the metastability of the novel. There may perhaps even be something active coming from this metastability, a force that emerges because it has to hold itself, as it were, always in the act of appearing, it does not stand still.

Such an activity can, of course, also come from a picture or a poem or music. It is, as though that which shows its ability to create itself as agencement, awakens a solidarity in us or even concern, a compassion which applies to the appearance itself, not to the appeared. When this happens to us, we feel the sensation of seeing, hearing or experiencing something beautiful, regardless of whether it is something cheerful or something sad, whether it is something light or hard, whether the colours are light or dark, whether it is something concrete or something abstract.

Surely, there can be something like a death wish. But the real power, which we call the beautiful, proceeds from this emergence, from this N-1, which, if we allow it, awakens our solidarity and anxiety, our tenderness and our hope. Can these thoughts be reverted to the everyday life of the environment?

Is it perhaps that we are connected to our environment in a similar way, but that we do not realise it, because our everyday life is always the metastability in which we live in? A metastability that we create just as much as it creates us. It consists of spaces and colours, of things and relationships, of rhythms and movements, of gestures of thought and gestures of the body, which are all in a kind of tension between map and territory. And if we take it seriously that subject and world mutually produce one another, that the subject does not exist beyond the agencement, then it might be possible to abandon the old opposition of subject and object that dominates European thought and instead talk of the subject as an ecology of practices Isabelle Stengers , which in turn is embedded or grounded in further ecologies of practices.

Then, the subject is not standing towards the world, but to an ecology that always includes an environment or an everyday life and other ecologies. And this raises the question www. And if you can think it, then how can it actually happen? Does experiencing art make this possible?

Is it because it brings us into solidarity with the emerging? This would need to be described in more detail though. Wer denkt sich die aus? Wie werden sie vor Ort umgesetzt? Wie hast du Dich auf das Thema vorbereitet? Forschung ohne Grenzen — Internationalisierung an der a. Vor diesem Hintergrund verbindet die a. Getreu dem a. Forschen vs. In den wenigen Monaten, die seitdem vergangen sind, habe ich bereits achtzehn Archive und Sammlungen besucht und bearbeitet, wovon ein paar wenige in der Erhebung noch nicht abgeschlossen sind. Da ich ja aber will, dass ihr alle meine Dissertation freudig erwartet, verrate ich an dieser Stelle nicht, wo sich diese Goldgruben versteckten.

Im besten Fall stellen sie auch den Kontakt her. Erste Reaktion darauf war in einer leider doch konkurrenzbasierten Wissenschaftslandschaft: Panik!

Zusammenfassung

Dieser Austausch ist es auch, der neben den Archivfunden meine Arbeit inhaltlich und konzeptionell vorantreibt. A place where the soul happily dwells under a clear, moonlit sky; a place where forests, streams, and daffodils become synonyms for human emotions. Modernity has taught us that Nature is a thing existing somewhere beyond the human sphere called culture. Greenpeace, Ecopolitics, and Science Fiction are trying to teach us that today, we are facing ecological consequences too great to imagine. Places are transforming as we.

Technologisation, globalisation, and economisation have turned the world into a chaotic mesh, where even an innocent chat about the weather is symptomatic of the uncertainties associated with climate change. What is happening to Nature? How do we handle the mesh? How can we even use language, a tool eventually also entangled in monopolies of power, to ask these questions? From Ego to Eco All these considerations are underlying the contemporary movement dubbed ecopoetry. However demolished, we are all part of the oikos.

With all we knew. With all we knew that we knew. It is surrounding us all the time, it can neither be ignored nor admired from afar, and it is currently undergoing some of the most fatal changes in the history of the universe, which has existed long before the human being turned up just before noon. Its superordinate desideratum is a greater environmental justice for all human and non-human creatures to share, although this effort clashes against practical, literary, and knowledge boundaries.

Sounding the world This is what fascinates me most. The languages of ecopoetry are deconstructive, www. The concept of ecopoetry encompasses all of it; the remaining beauty and a guilty mourning for the lost, hopes for preservation and thoughts on a future without Nature, ambivalences. Perhaps a newly informed rediscovery of the latter might help to stop us from destroying ourselves. It means trying to contribute to the awareness that being in this world comes with responsibility and respect towards all living and non-living creatures.

This is what ecopoetry ultimately means to me. Distilling the ecopoetic moment: a moment that makes you listen to the entanglements between human and earth, and respond with the wish that plastic carpets will not cover everything. Die a. Im Berichtzeitraum wurden 10 neue Cotutela-Vereinbarungen geschlossen. Diese Ausweitung des internationalen Partnernetzwerks ist auch dem a.

Insgesamt ist im kommenden Jahr eine weitere Internationalisierung der Kooperationen zu erwarten. Im Berichtzeitraum lag die Zahl der abgeschlossenen CotutelaPromotionen bei elf. Partner von Cotutela-Vereinbarungen seit Australien. Das so in mein Tagebuch zu schreiben half mir sehr, da mir so schlagartig bewusst wurde, dass die meisten Feldforschungen — auch von erfahreneren EthnographInnen — mit denselben Problemen aufwarten. Im Juni konnte ich den Prozess des Trommelbaus sowohl bei einem Meisterbetrieb als auch bei zwei Laiengruppen dokumentieren.

Materialien viele Trommelbauer verwenden den Pressspan aus alten Orangenkisten als auch durch die Konstruktionsweise von den Meisterkonstruktionen. Vicente allgemein als Meistertrommler und -Konstrukteur angesehen wird. Von ihm bekam ich im Vorfeld zu den Feiertagen drei Unterrichtstunden, in denen ich die verschiedenen Rhythmusvarianten der Tambor San Jon proben konnte. Antonius, St. Johannes und St. Petrus gespielt. Diese These habe ich mit meinen InformantInnen besprochen und im Feld getestet. Vom Interviewer zum Interviewten Zwischen dem 9.

Die Hauptfeierlichkeiten Juni und Diese und weitere Fragen habe ich dann auch bei verschiedenen Gelegenheiten — u. Die Zeit, in der die San Jon-Trommeln gespielt werden, endet informell am 5. Johannes-Kirche 7 St. Johannes-Statue mit Devotionalien. Diese Frage kam notgedrungen mit dem Erreichen des Master of Science auf mich zu. Sabine Deschler-Erb in den Ohren. Warum auch eigentlich nicht, was hinderte mich daran, weiter zu machen? Der einzige Haken: Ohne eine Finanzierung wird es schwierig! Provinz von Germania superior einnehmen.

Hubert Berke, Dr. Nadine Nolde und Doktorandin M. Nur so kann das Forschungsthema qualitativ an einer geeigneten Sample-Anzahl erarbeitet werden. Da das Forschungsthema sehr komplex ist — im Fokus steht das lebendige Tier aus vergangenen Zeiten — recherchierte ich nach weiteren geeigneten Methoden und ihren Anwendungsbereichen in Zusammenhang mit dem Forschungsthema. Sabine Deschler-Erb, Prof. Auf 2. Banalisierung des Heiligen statt? Sein Vortrag arbeitete detailliert die Fortschreibungen bestimmter Theoriemomente in den Werken dieser drei Autoren heraus.

Das zweite Panel am Nachmittag des ersten Workshoptages nahm dann aus kunsthistorischer Perspektive Aneignungsstrategien des Sakralen oder Profanen in der Kunst und Architektur in den Blick. Jahrhunderts durch die wissenschaftlichen Untersuchungen der Physik und Physiologie zu wandeln beginnt. Aus der heiligen Transsubstantiation wird eine. Er deckte dabei eine analoge Struktur von heiligen, resp.

Anja Lemke und Prof. Welche Menschen, Wissenschaftlerinnen und Wissenschaftler produziert es? Schnittmengen und Reibungspunkte der beiden titelgebenden Begriffe innerhalb verschiedener thematischer. Sergei Shtyrkov European University of St. Die mitgereisten www. Transformation: Sie kann in alle Richtungen gehen. Privileg und Plattform: internationales Netzwerken Und das internationale Konzept der Konferenz ging auf! Glaube, Irrglaube und Glaubenskrisen Thomas Kuchlbauer [sic!

August — Zugleich scheint er jedoch auf den Beleg angewiesen zu sein. Das gleichnamige Summer Institute Cologne gibt sich dagegen mit solchem Notbehelf nicht zufrieden, sondern will tiefer bohren. Die Leitung haben Prof. Peter W. Tracy C. Wir untersuchten belief complexes auf gemeinsame Formen hin und befragten diese auf ihr Potential als Ausgangspunkt von historischem Denken und Theatergeschichte. Maria im Kapitol. Die individuellen Forschungsprojekte der Teilnehmenden standen vor allem bei den Poster Sessions im Mittelpunkt.

Der durch [sic! Auch im kommenden Jahr Graduate School From July 10 to 22, , a. Although the group of advanced M. This year it also became the itinerary of the DAAD-funded summer school, which was held by the a. The introductions of individual research goals and discussion of common questions set the tone for the collective learning experience of the entire journey.

The artistic director of documenta 14, Adam Szymczyk, made a decision to split the exhibition of between two cities: Athens and Kassel. Following his concept of starting the documenta journey from the former to the latter, the summer school spent three days in the Greek capital. In order to understand the motivations of Szymczyk and his curatorial team in relation to the current situation in Athens, it was necessary to grasp the historical and socio-political context of the location.

The visit of the exhibition in Kassel was well complemented by meetings with people working on and around documenta Birgit Jooss. In particular, a private tour of the archives sparked a lot of interest in the group, while Dr. Jooss shared the short- and long-term plans of the archives and the documenta institute. The collective exploration of exhibition venues was marked by engaging on-thespot discussions and presentations of artworks or artists given by the summer school participants. The journey, or better said a great learning adventure, concluded in Cologne, where we were greeted and welcomed by a.

Working at the premises of the a. Over the course of two weeks, we have got to know one another and made friendships that we hope to preserve. In fact, as many of us pointed out, the variety of perspectives sharpened our experiences and facilitated the learning process. Pictures 1 Group works for public restitution at a. Forschungsschule ins Leben gerufen. Graduate School Aachener Str. Mai — Oktober Vernissage: Freitag, Juli Finissage: Freitag, In diesem kulturell-politischen Spannungsfeld war die Ausstellung des a.

Mai bis Sehnsucht — was ist das? Liegt darin nicht auch das ganze Geheimnis der Wissenschaft? Erkenntnisstreben ist nichts anderes als die Suche nach dem, von dem wir wissen, dass es uns daran mangelt. Sehnsucht als Frage von Verwurzelung und Entwurzelung. Erkennung als Form der Vertrautheit, in die sich durch leichte Entfremdung eine Befremdung mischt.

Vernissage Die Ausstellung wurde am 5. Andreas Speer, dem Direktor der a. Ein Mann, der das Fenster eines Imbisses putzt. Menschen bei der Arbeit festzuhalten. Aufnahmen, die abends und nachts vor allem in der Stadt ihrer Studienzeit, Newport in Wales, entstanden, auf welchen die Gesichter der Personen nicht oder kaum zu sehen sind. In dem Bereich hinter dem a. Zum anderen lichtet Magistro verschiedene Menschen entweder bei der Arbeit oder bei dem Zeitvertreib ab; Menschen, die das wahre Gesicht einer Stadt zeigen. Nach Verfolgungen durch muslimische Landsleute wegen seines Hindu-Glaubens wanderte er nach Libyen aus und ging dann nach Italien.

Aus diesem Grund erscheinen seine Fotos spontan und unmittelbar. Denn bekannte Marken erkennt man nicht nur an der Verpackung, sondern auch an ihrer Farbigkeit. Als Blickfang in dem Ausstellungsraum diente. Zum anderen macht dies auf ironische Weise die Diskrepanz zwischen der Ware, um die die Aral-Tankstellen werben, und dem Symbol, mit dem sie ehemals warben, deutlich sichtbar.

Somit veranschaulicht Rozbeh Asmani den kulturell- und konsumbedingten Wiedererkennungswert, der unmittelbar von kommerziell besetzten Formen und Farben ausgeht. Am Trump versuchte, die inklusiven Werte, das Positive und das Progressive in der patriotischen Wort- und Bildersprache zu aktivieren und zu exklusivieren. Eine Videoinstallation, die in Dauerschleife die Geschehnisse des Tages zeigte, war im Rahmen unserer Ausstellung vorbereitet. Fotograf jeweils miteinander verbunden sind. Ganz besonders greifbar wird er in der medialen Bestimmung: Als Plakat soll die Kunst in die Hand genommen werden.

Zur Ausstellung des a. Oktober statt. With the aim of keeping up the tradition of exploring intersections between art and science, four doctoral students from linguistics and philosophy came together in summer to organize the next a. As in previous years, this exhibition offers the unique opportunity to transform the a.

The term microcosm seems to imply a paradox in itself. Whereas micro pertains to the little, the representation in miniature, cosmos instead portraits a complex structure, the harmonic universe. In fact, the dialectical tension between microcosm and macrocosm is a classical principle of philosophical and esoteric schools of thought, found throughout human history. One of the central principles of the relation between these two concepts is a similarity in both pattern and structure that can be found in nature: human beings and the universe. By studying the characteristics of one of these two, it is possible to improve the understanding of the other.

In the same way, we can think about artists as attempting to represent reality through its fragmentation, offering their particular view on the world. In the exhibition, photographs and installations will come to stand for four smallscale models of the world: nature, femininity, city life and language. In doing so, we will take a closer www.

To give you a foretaste of what is to come, we want to shortly introduce two of the projects from the upcoming exhibition. Filippo Valtore is a farmer, educator and photographer who currently lives in Bologna. He has exhibited his work in Rome, Turin and Berlin. Filippo Valtore explores the diverse possibilities of representing nature by experimenting with unique lighting conditions. His images bear a close resemblance to neural networks and galaxy clusters, thereby bridging the border between nature and mankind as well as creating a small-scale model of the universe.

Ultimately, he intends to create arguments for the possibility of reciprocal communication between humanity and nature. The work of Claudia Difra offers an opportunity to approach the relationship between micro- and macrocosm from another perspective. As a resident of Milan, she has worked for a number of Italian and international fashion magazines and exhibited her photographic projects in Milan and London. Claudia Difra celebrates the strength and power of femininity through a series of intimate portraits of women. By depicting woman as a microcosm of the larger social body encompassing it, she raises questions about the relationship between women and society as well as contradicting prominent ideas of womanhood.

This leaves us with one last thing: We warmly invite you to join us at our vernissage, on May 4, , in the premises of the a. Graduate School! Pictures 1 The a. Life hitherto had been frantic enough in all its shapes and dimensions. But then suddenly beneath the glass, foreign to a fault and so petite, that what they occupy in space can only charitably be called a spot. Still they decide our life and death. But time is short. I write. Eutopia Magazine eutopiamagazinearchive.

Thiemo Breyer. Maike Lehmann. Andreas Zimmermann. Ralph Jessen. Benjamin Beil. Andreas Speer. Betreuer: Prof. Nikolaus P. Jahrhundert Betreuer: Prof. Karl Ubl. Christine Chwaszcza. Dieter Lohmar. Sabine von Heusinger. Dorothea E. Schulz, Ph. Aria Adli. Petra Schumacher. Manfred Thaller. Beatrice Primus. Habbo Knoch. Jahrhunderts Betreuerin: Apl. Ekaterini Kepetzis. Michaela Pelican. Saskia Wendel www.

Nordsachsen Betreuer: Prof. Heinz Antor. Hanjo Berressem. Zur Konzeption und Funktion mythologischer Darstellungen in der griechischen Sakralarchitektur der archaischen bis hellenistischen Zeit Betreuer: Prof. Dietrich Boschung. Brigitte Weingart. Ein historischer Kommentar zu Ciceros Rede pro Cn. Plancio Betreuer: Prof. Ursula Frohne. Thomas Grundmann. Petrons Satyrica im Musiktheater.


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In: Papadopoulos, Moschos A. Kloukos, Dimitrios ; Eliades, Theodore Bisphenol A and Orthodontic Materials. In: Eliades, Theodore ; Eliades, George. Salzmann, Therese Braun Binder, Nadja Blickpunkt Deutschland — — das Jahr der Selbstanzeigen? Steuer Revue Riquet, Johannes Navigating Cultural Spaces: Maritime Places.

Amsterdam: Brill, Blisters, crusts and lines — an infant with a hereditary skin disorder. Blotting and sequencing techniques. Bodies Made Present. The secret lives of artworks: exploring the boundaries between art and life. Leiden, Caflisch, Sophie Hofmann, Tatjana Merz-Benz, Peter-Ulrich Eine Soziologie der kritischen Urteilskraft. In: Oesterdiekhoff, Georg W.

Lexikon der soziologischen Werke. Manea, Elham Book review of: Anver M. Emon, Religious pluralism and Islamic law. Oxford University Press, , pp. Islam and Christian-Muslim Relations, 25 2 Hothorn, Torsten Boosting - an unusual yet attractive optimiser. Methods of information in medicine, 53 6 Braucht die Schweiz ein Recht auf Vergessen im Internet?

In: Epiney, Astrid ; Diezig, Stefan. Bridging occupational, organizational and public health: a transdisciplinary approach. Bryony Randall, Jane Goldman eds. Literature in Context. Glaser, Andreas Bildung und Gerechtigkeit. Caduff, Renzo In: Haupt, Sabine. Tertium Datur! Berlin: LIT Verlag, Uhlmann, Felix In: Mader, Luzius ; Kabyshev, Sergey. Regulatory Reforms - Implementation and Compliance. Baden-Baden: Nomos, Durch die eigenen Fehler wird man klug, durch die Fehler anderer wird man clever. PrimaryCare, 14 4 Hornemann, Thorsten Praxis, 5 Praxis, 6 Praxis, 10 Praxis, 11 Gawinecka, Joanna CME-Labor 36 : Urinanalytik.

Praxis, 14 Praxis, 15 CME-Labor 37 : Fettstoffwechseldiagnostik. Praxis, 19 Praxis, 20 Spanaus, Katharina Praxis, 23 Praxis, 24 Crawford, Gregory Cable regulation in the internet era. In: Rose, Nancy L. Economic regulation and its reform : what have we learned? Chicago: University of Chicago Press, Rubini Messerli, Luisa Calvino, Italo. In: Brednich, Rolf Wilhelm.

Canine and feline viral dermatoses. Liniger, Bruno Jahrbuch zum Strassenverkehrsrecht Capability of movement features extracted from GPS trajectories for the classification of fine-grained behaviors. Capacity building as a key mechanism for organizational health development. Zweifel, Claudio ; Stephan, Roger Carcass decontamination. Meat inspection and control in the slaughterhouse. Schwarzwald, C C Atlas of Equine Ultrasonography. Cardiovascular system.

Korf, Benedikt Cargo cult science, armchair empiricism and the idea of violent conflict. In: Matthew, Richard. Cela ne se voit pas. Cenozoic assembly of the Greater Cape flora. Oxford: Oxford Press, Bolthauser, E ; Poretti, A Cerebellum — small brain but large confusion: reappraisal 10 years later.

Paediatric Neurological disorders with cerebellar involvement. Montrouge: Editions John Libbey Eurotext, Cerebral venous sinus thrombosis in a preterm infant: associated brain injuries. Berger, Gregor Chancen und Risiken. Change and status quo in decisions with defaults: The effect of incidental emotions depends on the type of default.

Judgment and Decision Making, 9 3 Changes in breaststroke swimming performances in national and international athletes competing between and -a comparison with freestyle swimming performances. Wissner, Inka Cambridge: Cambridge Scholars Publishing, Cardiology Research and Practice, Hofmann, Jennifer ; Ruch, Willibald Cheerfulness, Seriousness, and Humor. Encyclopedia of humor studies. In: Fundaziun Calender Per mintga gi.

Per mintga gi : calender popular per las valladas renanas. Cuera: Casanova, Storesletten, Kjetil ; Zilibotti, Fabrizio Annual Review of Economics, 6 1 Chiral analysis of methadone and its main metabolite EDDP in hair: Incorporation depending on hair colour and metabolizer status. Toxicologie Analytique et Clinique, 26 2 :S Citizenship in the fragmented metropolis: an individual-level analysis from Switzerland. Castro, Paula Climate change mitigation in developing countries: a critical assessment of the clean development mechanism.

Cheltenham: Edward Elgar. Alexander, Kern CoCo-Bonds als Finanzierungs- und Regulierungsinstrument. Finanzinnovation und Rechtsordnung: Gestaltung, unternehmerischer Einsatz und Marktregulierung. Cognitive development in ageing.

Publications for year 2014

The Oxford Handbook of Clinical Geropsychology. Oxford: Oxford Univ. Press, online. Collerico, superbo, nel tempo istesso modesto, benigno. In: Ossanna Cavadini, Nicoletta. Luigi Rossini incisore Il viaggio segreto. Milano: Silvana editoriale, Colonial Military Participation in Europe Africa.

Colours of a horse. Follonier, Cindy ; Lopes, Massimo Combined bidimensional electrophoresis and electron microscopy to study specific plasmid DNA replication intermediates in human cells. Combined bypass technique for contemporary revascularization of unilateral MCA and bilateral frontal territories in moyamoya vasculopathy. Kabatek, Johannes Energeia, New York: Prestel Verlag, Kolb, Anne Communications and Mobility in the Roman Empire. In: Bruun, Christer ; Edmondson, Jonathan. Oxford Handbook of Roman Epigraphy.

Oxford: Oxford University Press, Compact analog temporal edge detector circuit with programmable adaptive threshold for neuromorphic vision sensors. Comparison of remote sensing and plant trait-based modelling to predict ecosystem services in subalpine grasslands. Ecosphere, 5 8 :art Competition Law. In: Bussani, Mauro ; et al. Jucker, Andreas H ; Taavitsainen, Irma Complimenting in the history of American English: A metacommunicative expression analysis. Diachronic Corpus Pragmatics. Amsterdam: John Benjamins, Huys, Quentin Computational Psychiatry. Encyclopaedia of Computational Neuroscience.

Berlin Heidelberg: Springer, online. Geiser, Urs Conceptualising "Contested Development" — from grand narratives to the nitty-gritty of the everyday. Contested Development in Nepal:Experiences and Reflections. Krahn, Yonca Schreiber, Tonja. Connective tissue adaptations in the fingers of performance sport climbers. Schneider, G In: Schneider, G M. Luis Cernuda. Perspectivas europeas y del exilio, Actas del Coloquio Internacional Luis Cernuda, celebrado en la Universidad de Extremadura el 29 y 30 de abril de Madrid: Ediciones Xorti, Construction, Organisation, Stabilisation.

In: Steinar, Imsen. Trondheim: Fakbogforlaget, Mendez, Fernando ; Germann, Micha Contested sovereignty: Mappig referendums on the reallocation of sovereign authority over time and space. Loporcaro, Michele In: Peeters Publishers. Morphologie flexionnelle et dialectologie romane. Leuven: Peeters Publishers, Latzer, Michael Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, In: Hennon, Sylvie ; Kaufmann, Otto. Op den Kamp, Claudy In: David, Matthew ; Halbert, Debora. London: Sage Verlag, Aus der Au, Christina Corporate Identity - Kirche als Marke.

In: Schlag, Thomas ; Kunz, Ralph. Schmitt, Bernhard Corpus callosum alterations in pyridoxine-dependent epilepsy: a mirror image of an ongoing disease? Developmental Medicine and Child Neurology, 56 11 Cross-cultural differences in processing of architectural ranking: evidence from an event-related potential study. Cognitive Neuroscience, 5 1 Crystallography in Switzerland and elsewhere from to and beyond. In: Lissidini, Alicia ; et al. Crivelli, Tatiana Cultura in transito. La rete italica. Idee per un Commonwealth. Roma: Globus et locus, Doepke, Matthias ; Zilibotti, Fabrizio Culture, entrepreneurship, and growth.

Handbook of Economic Growth. North-Holland: Elsevier, Operations on the Body of Film. In: Kunstverein Hannover. Cystic malformations of the posterior fossa. Paediatric Neurological Disorders with Cerebellar involvement. Montrouge: s. Kollias, Spyros S Dandy-Walker syndrome. Encyclopedia of the Neurological Sciences. Amsterdam: Elsevier, Fuhrmann, Wolfgang Das "dort" und die "anderen". Ganz, David Das Bild im Plural.

In: Hoeps, Reinhard. Handbuch der Bildtheologie, Bd. Ettlin, Dominik A ; Lukic, Nenad Das Burning-Mouth-Syndrom. Dimensions, 1 Fehlmann, Meret Hodel, Tobias Jahrhundert: Gehversuche im Marxismus. Sonderegger, Stefan Sieber-Ruckstuhl, N S Messner, Philipp ; Kling, Gudrun Arbido, 2 Criblez, Lucien Bochsler, Daniel. Das Schweizer Initiativrecht ist eine Fehlkonstruktion. Haas, Henriette Das Tier in mir. Der Umgang mit Gewalt- und Bedrohungssituationen aus neuro-psychologischer Sicht. Kriminalistik, 68 1 Das Vestibulitissyndrom. Kook, P H Das gastrointestinale Labor - Auffrischung zu Routineparametern in der Praxis.

Das gastrointestinale Labor - Updates zur Pankreatitisdiagnostik.

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Imboden, I ; Sens-Kirchenbauer, D Das gesunde Pferd. Gerber, Adrian In: Banz, Esther ; Peter, Urs. Geschichten von Menschen und Filmen im Kreis 5. Maag Merki, Katharina Das quasi-experimentelle Design in der Educational Governance-Forschung? Educational Governance als Forschungsperspektive. Landslides, 11 1 Martin, Kevin A C David H. Hubel — Current Biology, 24 1 :R4-R7. Castagnola, Raffaella ; Orvieto, Paolo De Robertis lettore e interprete del Quattrocento. In: Molinari, Carla ; Tanturli, Giuliano.

Ricordo di Domenico De Robertis, Atti delle giornate in memoria. Lecce: Pensa Multimedia, Kurmann-Schwarz, Brigitte Paris: Editions du Patrimoine, Welp, Yanina Quito, Ecuador: C2D, Espinosa, N ; Wirth, S In: Miller, Mark ; Thompson, Stephen. Nerve Entrapment. Gerig, R Polytec InFocus, 1 In: Priebe, Kathlen ; Dyer, Anne.

Metaphern, Geschichten und Symbole in der Traumatherapie. Demenz: Wissen, Einstellungen und Erfahrungen in der Schweiz. Grob, Daniel Demenzerkrankungen haben viele Gesichter. Der Informierte Arzt, 11 Ariely, Gal ; Davidov, Eldad Democratic attitudes measures: Cross-national equivalences. In: Michalos, Alex C. Depressionen erkennen und behandeln.

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Hausarzt Praxis, 9 12 Meyer, Frank Hoechstrichterliche Rechtsprechung im Strafrecht, Der Ablauf einer Epikutantestung. PraxisArena, Muri Koller, Gabriela Der Alltag als inszenierte Choreografie? In: Hengartner, Thomas ; Schindler, Anna. Hunziker, Andreas Der Andere als Ende der Metaphysik. Gott denken - ohne Metaphysik? Zu einer aktuellen Kontroverse in Theologie und Philosophie. Steineck, Raji C Begriff und Bild der modernen japanischen Philosophie. Schmidt, B R Der Chytridpilz und die Terraristik.

Terraria, 47 3 Baschera, Luca ; Kunz, Ralph Der Gottesdienst der Kirche im Widerspiel von formativem und expressivem liturgischem Handeln. Gemeinsames Gebet. Form und Wirkung des Gottesdienstes. In: Baer, Josette ; Rother, Wolfgang. Philosophische, juristische und kulturwissenschaftliche Studien. Basel: Schwabe, PraxisWissen SchulLeitung. Petrausch, Ulf ; Pestalozzi, Bernhard C Der Krebs auf dem Bremspedal des Immunsystems. Swiss Medical Forum, 14 3 Meindl, Matthias Der Kunst-Aktivismus und seine Kritik. Die Gruppe Vojna — eine Beispiel. In: Goelz, Christine. Der Kunstmarkt: Die Perspektive der Kunstsoziologie.

In: Hausmann, Andrea. Handbuch Kunstmarkt: Akteure, Management und Vermittlung. Der Mann als biologische Tatsache? Der Mann im Schatten der Leinwand. Cebulj, Christian ; Schlag, Thomas Wohlers, Wolfgang Berchtold, Simone M In: Ortner, Birgit. Gemeindebuch Lech. Immenstadt: Eberl, Der Widerschein vergessener Wonnen. Topographien der Kindheit. Studer, Samuel Der Winterthurer Medienplatz.

Medien, Strukturen und Inhalte im Wandel. In: Eugster, Erwin. Winterthurer Stadtgeschichte. Eigler, Ulrich ; Ritter-Schmalz, Cornelia Der beste Freund des Freien oder ein Feind im eigenen Haus? Sklaven in der antiken Lese- und Lebenswelt. In: Kussl, Rolf. Dialog Schule — Wissenschaft. Klassische Sprachen und Literaturen. Speyer: Kartoffeldruck-Verlag, Stohler, Ursula ; Hnik, Ondrej Der faktographische Literaturunterricht an tschechischen Schulen und seine Kritik Wiener Slavistisches Jahrbuch Wagner, Karl Der mit Bestimmtheit geht. Schreiben als Weltentdeckung.

Neue Perspektiven der Handke-Forschung. Wien: Passagen Verlag, Bern, Berlin: Peter Lang, Derek Parfits "on what matters" : Ein Bericht. Information Philosophie, Rostaher, A Dermatology of breeds Retrievers, Shar-pei, Chow-chow. Petzer, Tatjana Modischer Chic im sozialistischen Jugoslawien.

Die Ordnung pluraler Kulturen. Berlin: Kulturverlag Kadmos, Keller, Urs ; Riener, Robert Isengard, Bettina Determinanten gesellschaftlicher Partizipation im Zeitverlauf. Vielfalt und Zusammenhalt: Verhandlungen des Frankfurt am Main: Campus Verlag, Determination of EtG in body hair samples for monitoring of teetotalism: A suitable alternative to scalp hair locks?


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    The challenges of policy transfer in vocational skills development — National qualifications frameworks and the dual model of vocational training in international cooperation. Bern: Peter Lang, Reusch, Claudia E Diabetic monitoring. Kirk's Current Veterinary Therapy. Louis, Missouri, US: Elsevier, Diagnosing Addison's: is it always easy? Diagnosis and prediction of neuroendocrine liver metastases: a protocol of six systematic reviews. JMIR research protocols, 3 2 :e Diagnostic imaging.

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